A being refusing the border between nature and culture

Every mythology has produced these figures : centaur, mermaid, minotaur, wolf-man. Their persistence across cultures indicates that they answer an old and shared question : what to do with the part of us that will not be civilised? Dreaming of a half-human half-animal creature almost always stages an inner cohabitation : a desire, an anger, an instinct your social life does not provide for and which appears in composite form rather than under its own face. The animal chosen by the dream is the richest detail, for it names the nature of that part : a horse's body does not say the same as a serpent's, and a bird of prey's face something else again. This dream often unsettles, but it does not necessarily designate a threat : it designates first what has no place elsewhere.

Dreaming of recognising a human face on an animal body

The most disturbing scenario, and among the most reported, consists in identifying on this creature the features of someone you know — or your own. The effect is rarely outright fear : dreamers describe rather an unease, the impression of having seen something that should not have been seen. This image frequently reflects a perception ordinary politeness prevents from being voiced : an intuition about the true nature of a relationship, about what plays out behind correct manners. The detail guiding the reading is the creature's reaction : if it hides, it evokes a shameful part; if it speaks to you, a part seeking to be heard; if it ignores you, a reality existing independently of your judgement.

The creature's form and context change the reading

A psychological reading, not a fixed box

Some currents of depth psychology connect these composite figures to the integration of instinct, the dream showing in visible form a part of the personality social life usually keeps off stage. Others read in them a representation of the threshold between two states — childhood and adulthood, old and new identity — the hybrid being embodying precisely what no longer quite belongs to one without yet belonging to the other.

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