The mark of what one went through

Myths give the lame a strangely constant place : Hephaestus, the smith god, is crippled and yet forges the other gods' weapons ; Jacob comes out limping from his night-long wrestle, and from that night he takes his new name. In both cases the limp is not an accident : it is proof of a passage.

Depth psychology finds this motif in a recognisable form : one does not cross an ordeal without keeping an asymmetry. Something no longer works as before, and it is the mark itself that attests one has been somewhere.

Dreams often use this figure when someone doubts having advanced because they observe they were damaged. The question it poses is precise : that weakness you hide — is it really a weakness, or the trace of what you went through?

A gait one cannot hide

The other side is social, and harder : a limp shows. One can keep quiet about an inner wound, one cannot conceal a gait. The lame person is recognised before speaking, and judged on something they did not choose.

Dreams use this dimension when something about you shows despite you : an accent, an origin, an age, a fragility you would rather keep to yourself. Those who dream of limping often describe the embarrassment of being seen more than the difficulty of moving.

The decisive detail is the others' reaction in the dream. If they notice nothing, the dream speaks of an anxiety concerning only you ; if they look, it speaks of a real experience of exposure.

Who limps changes the reading

A psychological reading, not a ready-made box

Depth psychology takes an interest in wounded figures because they join two things usually separated : a capacity and its price. The lame smith of myth is the clearest example — he would not be what he is without what he lacks. Other readings stress the visible dimension of infirmity and what it imposes on the gaze of others.

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